清末泰山信仰在海岱间的传布——以青山碧霞宫与大泽山日照庵为中心

就山东一境而言,泰山崇拜和碧霞元君信仰在海岱之间自西向东传布。据目前所掌握的资料,泰山信仰传布的力度从明代至清前期渐趋增长,而自光绪末年至民国却是一个转折。本文选定青山碧霞宫与大泽山日照庵两座庙宇作为研究中心,来探讨泰山信仰清末民初在泰山到滨海一线的传布情况。泰山信仰在海岱之间传布过程中,受到空间距离、地域文化等客观因素的制约,呈涟漪状,以泰山为中心,越趋向边缘（边远）地区,影响力越弱;即使有稳定文化内核的碧霞元君信仰,也经受了诸多损益,多种神灵品格层累而至于在青山庙宇出现相互矛盾的几个碧霞元君,在大泽山也经历了从碧霞元君到无生老母的主神转变。

The Spread of Mt. Tai Belief in China——A study in the center of Qingshan Bixia Palace and Mt. Daze Rizhao Temple

The worship of Mountain Tai and Bixiayuanjun（Belief of Mount Tai） spread from west to east in Shandong Province.These gradually increased in strength from the Ming Dynasty to the Qing Dynasty and weakened in late Guangxu period,according to the materials currently available.The Qingshan Bixia Temple in Changyi area and Rizhao Temple at Mount Daze can be used as research centers to demonstrate how the Belief of Mount Tai spread from Mount Tai to the Yellow Sea in late Qing Dynasty.The beliefs spread out from the center,Mount Tai,affected by distance,geography,and local culture.Mount Tai belief＇s influence was weaker at the edges of the area it affected.Bixiayuanjun worship in the areas far away Mount Tai hasa big change,even though there are generally stable cultural connotations with this belief.For example,several characters turned out to be several contradictory Mount Tai goodness in Qingshan Temple;as the main goodness changed from Bixiayuanjun to Wushenglaomu in Mount Daze.