This paper investigates the singular optics of nonparaxial light beams in the near field when the light behaves as a tractor beam. New insights into the optical pulling force, which is usually represented by integrating the stress tensor at a black box enclosing the object, are interpreted by the optical singularity of the Poynting vector. The negative nonconservative pulling force originates from the transfer of the azimuthal Poynting vector to the longitudinal component partly owing to the presence of a scatterer. The separatrice pattern and singularity shifts of the Poynting vector unanimously exhibit a differentiable near‐field distribution in the presence of optical pulling force. A new method is established to calculate the near‐field optical force using the differential Poynting vector in the far field. The results obtained provide a clear physical interpretation of the light–matter interaction and manifest the significance of singular optics in manipulating objects.
When cultural tastes are not neutral but hierarchically matched to social status, people assimilate themselves to higher status by consuming cultural goods while distinguishing themselves from lower status by developing new tastes. Extending the Cucker-Smale model for mutual influence among agents, we examine when and how many cultural classes emerge from continuous distributions of tastes and what conditions those classes satisfy, through the assimilation-distinction mechanism. We simulate the models with different initial distributions of tastes (uniform, normal, and chi-square), given various ranges of 2 parameters: (a) the strength and (b) the range of distinction relative to assimilation. Tastes are flocking and cultural classes emerge when the range of assimilation is much larger than that of distinction. The number of classes increases with the strength of distinction, whereas the distance between classes equals the range of distinction. Some properties of emergent classes are mathematically proved. First, in a two-class system, the stronger distinction, the larger the upper class. Second, in a three-class system, the middle class is necessarily larger than the lower class and likely larger than the upper class. Third, a 3-class system cannot emerge if distinction is weaker than assimilation. These properties are universal and do not depend on the initial distribution of cultural tastes. This independence predicts homogeneous cultural classes emerging across different social conditions. Also, the cultural middle class as the largest group may explain why subjective class consciousness is often higher than objective position. Unless assimilating efforts can reach an infinite range, there emerges a cultural outcast at the lowest end of the cultural hierarchy. 相似文献