Alchemy in Early Modern England

Abstract

The seventeenth-century technologist and colonist William White (ca. 1600–73) has been cited as an alchemical tutor to Gabriel Plattes and George Starkey, and hailed as an early modern "wizard of industrial efficiency." This study — the first that focuses on White individually — pays particular attention to White's extraordinary reputation for furnace design and manufacture. By examining the sources of knowledge and social connections that enabled White to acquire and disseminate his knowledge of metallurgy, the authors develop a genealogy of fornacic design that extends from the continent to the Atlantic world and back again, connecting White to better known figures such as Cornelis Drebbel and Robert Boyle. By foregrounding, through White, the technology of early modern alchemy, the authors also hope to emphasise the importance of practical craft in the development of the chemical arts.     

Establishing the Canon: George Ripley and his Alchemical Sources

Abstract

George Ripley, Canon of Bridlington (ca. 1415 to ca. 1490) was one of England's most famous alchemists, whose alchemical opera attracted study and commentary throughout the sixteenth and seventeenth centuries, and were printed and translated both in England and abroad. Yet Ripley's frequently baffling texts have proved resistant to scholarly interpretation. This paper attempts to unravel some of Ripley's alchemical theories and practice, firstly by identifying his major sources, and secondly by gauging his response to these texts. For instance, although Ripley's interest in the corpus of alchemical texts pseudonymously attributed to Ramon Lull is well documented, it transpires that his best known work, the Compound of Alchemy, or Twelve Gates, is actually based not on a Lullian work, but on a Latin treatise that Ripley attributed to the little-known alchemist, Guido de Montanor. Further clues to Ripley's alchemical thought can be obtained by considering his handling of a potential conflict between his two authorities, Lull and Guido. The resulting insights into Ripley's alchemy provide an instrument for assessing which of Ripley's pseudoepigraphic works can be truly called "canonical".     

An Alchemist in Greenland: Hans Egede (1686–1758) and Alchemical Practice in the Colony of Hope

The article explores the practical and social circumstances of the alchemical experiments performed by the Norwegian priest and missionary Hans Egede (1686–1758) in the Colony of Hope in Greenland. Sources not previously used in connection with Egede’s alchemy are used to investigate in which ways his situation in the colony affected alchemical practice. A lack of fuel is found to have been a main obstacle which may have limited the number of experiments that Egede was able to perform in Greenland. At the same time, the area had natural resources that were useful to the alchemist, and Egede’s position as head of the colony gave access to resources that facilitated alchemical practice.     

Dual-topology/dual-coordinate free-energy simulation using QM/MM force field

We have developed a dual-topology/dual-coordinate free-energy simulation method for use with a QM/MM force field. By combining two parallel processes into one alchemical process, we are able to compute the double free-energy difference (delta deltaF) within a single simulation, which eliminates half of the expensive quantum-mechanical simulation in general. The method has been tested in computing the solvation free-energy differences of several molecular pairs and shows close agreement with experimental results.     

Stoicism and Alchemy in Late Antiquity: Zosimus and the Concept of Pneuma

At the beginning of the twentieth century, historians associated the alchemy of the third-century alchemist Zosimus of Panopolis with Platonism and Aristotelianism, explicating his theory of alchemical transmutation under the intellectual umbrella of these philosophical traditions. More recently, scholars of alchemy such as Christina Viano and William Newman have suggested a connection between Zosimean alchemy and Stoicism. Through a close reading of texts in Zosimus’s corpus, this paper posits a Stoic interpretation of several aspects of Zosimean alchemy, focusing on the concepts of pneuma and tension. For Zosimus, I argue, pneuma played a vital role in colouring metals, while tension conferred stability and cohesion upon metallic compounds. This interpretation suggests that Zosimus applied Stoic concepts to describe the alchemical process of tincturing metals.     

Women and Chemistry in Regency England: New Light on the Marcet Circle

Jane Marcet's Conversations on Chemistry (first edition, 1806) was possibly the best-selling English-language chemistry book of the first half of the nineteenth century. Recent scholarship has explored the degree to which her husband assisted in the writing of the book, without diminishing the high merits of the author. Previously unpublished correspondence, some of which appears here for the first time, casts new light on the social and professional circle of Jane and Alexander Marcet, including its influence on Jane's book. One of the members of that circle was a hitherto unrecognised but highly capable young female chemist, Frederica Sebright. The story told here underlines the tensions in elite circles in early nineteenth-century England between broad-minded acceptance and patronising limitations for women in science.     

Reviews

Abstract

Recent scholarship on Boyle's Sceptical Chymist has emphasised the alchemical context of Boyle's work. In this paper we will draw attention to its specifically sceptical context. Based on Cicero's works on Academic scepticism, the Academica and De Natura Deorum, we give some grounds for Boyle's choice of the literary style of the work and, in particular, for his choice of Carneades as its main character. Based on Sextus Empiricus's Outlines of Pyrrhonism, we show the sceptical nature of the arguments presented by Carneades against the alchemists. Finally, we set Boyle's Sceptical Chymist in the context of Seventeenth-Century skepticism (Gassendi, Mersenne, Descartes, and Glanvill) in order to shed light on the relation exhibited by Boyle's work between scepticism and the new science, in particular the corpuscular theory.     

Bad Chemistry: Basilisks and Women in Paracelsus and pseudo-Paracelsus

The basilisk of the pseudo-Paracelsian De natura rerum is the evil twin of the homunculus. Created from menstrual blood by artificial ectogenesis in an alchemical laboratory, the basilisk embodies the poisonous character traditionally ascribed to catamenial women, but magnified and concentrated by its mode of generation to the degree that it can kill by its glance alone. How does this remarkable thought experiment relate to other instances of the basilisk in the genuine and pseudonymous corpus of Paracelsus? The present paper outlines two primary uses which emerge repeatedly: first, in works other than De natura rerum, the basilisk is used by Paracelsus and his imitators as a means of explaining action at a distance, especially in the case of plague. Relying on a medieval association between the basilisk’s deadly gaze and the putative ability of menstruating women to damage mirrors, the genuine Paracelsus links contagious disease to the deleterious action of the female imagination. Second, because the basilisk was traditionally held to be the product of an unnatural birth, being born from an egg laid by a rooster and incubated by a toad, the Paracelsian corpus frequently invokes the monster as a model for unnatural generation in general.     

Irradiation of Polyethylene in Presence of Several Additives as Studied by Chemiluminescence

Abstract

The protecting effect against radiation induced oxidation of poly-ethylene provided by several additives, namely pyrene, Irganox 1222 and Irganox 1010 has been investigated by mean of FTIR spectroscopy and chemiluminescence (CL) technique. Pyrene appears to be more effective and more stable to irradiation than phenolic antioxidants. Thus, about half of initial pyrene seems to remain unchanged after an exposure of the material to γ⁶⁰Co rays at 240 kGy (dose rate 1 kGy/h) in presence of air. Under the same conditions, about 90% of initial Irganox 1010 seems to be consumed as indicate a comparison of induction oxidation times of initial and irradiated material. The stabilizing effect of the residues resulted by pyrolysis at 850°C in inert atmosphere of several polymers, such as polyacrylonitrile, polyvinylchloride and methyl cellulose is discussed as well.